LIGHT AT THE
END OF THE TUNNEL
Roger D.
Sinot
ASIN,Tuba,
Benguet – A tourist once said, when you bring out your hand from your car
window and feel that the air is warm, then you are in Saudi Arabia. When you
feel cold air, then you are in Alaska. But when you bring out your arm from the
car window and you find your watch and ring missing, then you are in the
Philippines.
It’s only in
the Philippines that we hear these words: lagay, padulas, areglo, puslit,
palusot. In politics, we hear about palakasan, pakiusap and
the padrino system. When will Filipinos attain maturity in values and
in politics? And when will we begin having mature and moral conversations. I
believe that as Christians, these are good things that should be taught to
children.
Some of us
use God and religion as means to satisfy their personal ends, to gain social
acceptance and prestige, enhance their businesses, and further political
ambitions. But matured Christians know that religion is a personal relationship
with God and a commitment to Christianity, not a conformity to society moved by
“hiya”. In other words, Christianity, morality and religion should not be used
for one’s selfish ends. Here, God and Christ are in the center, according to
Fr. Egmalis, Chaplain at Brent International School.
He further
said in a mass at Asin, “A responsible person has the ability to internalize
his values. His life is the expression of love coming from his heart and mind,
motivating all his actions and desires. He is one who must respect himself and
the order of created things.”
In my
meetings with the interim Council of Elders of Baguio, I came to realize that
when I was at a younger age, it was the age of my wishes – “wishing to be
somebody.” In my 20s to my early 30s, these were the years of wisdom – college
days. Now in my present age, am I considered an elder? I have to be and my
family expects me to be one. And I am now a grandpa to three-year old Justin
Wesley. I am now a “judge” and should act like one. If I give the right
decisions, then I am a man of wisdom. So help me God.
After hard
work for the family, at this age maybe it is now time to share a wisdom of
love, faith, integrity, and of social justice that my mother Feliza wished me
to be by sending me to school.
In reading
about social justice before the Spaniards Christianized the people in the
mountains long before the Americans came to settle in Baguio, I learned that
Ibaloys believed in the value that earthly goods belonged to all men. Our
ancestors raised their children – our parents, for them to equally share what
they have. This was handed down to younger generations. For example during
canyaos, the host sees to it that everyone gets a share of the “namet” (meat flesh
and fat) called “watwat”.
Ibaloys were
also taught to live simple lives, of not flaunting their wealth in the midst of
poverty and deprivation. An Ibaloy family is urged to feed the hungry and cloth
the naked, not because it is the pious thing to do but because that is an
obligation on account of having good fortune. That is the reason for canyaos.
What other people say does not matter but appeasing the Almighty Kabunyan and
departed ancestors, and what our children and grandchildren would say in the future
is what matters.
Farewell to
Uncle David Losnong, may you now rest in peace beside the Father. Happy trails
to all. Have a code that we can live by and may we all find maturity in life.
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