LETTERS FROM THE AGNO
March L. Fianza
Cremation
as a way in burying the dead is preferred for personal reasons. For one, the
process disposes of the body faster than through traditional means. But this
was opposed later by Christians who preferred to bury the dead. For one reason,
Christian churches said cremation weakens the faith about the “resurrection of
the body” after death. The belief is that what was taken from the earth has to
be returned to the earth.
But
even with the opposition, cremation was practiced in situations where there
were simultaneous deaths occurring during wars, famine, and fear of diseases
spreading from the corpses. We were not spared from this experience during the
1990 killer earthquake where thousands were killed instantly. So that the
cremation process had to be done on hundreds of corpses that were burned all
together at the Baguio public cemetery.
Not so
long ago, there were few testimonial accounts about deceased family members
whose remains were tied on chairs and raised above fires to be smoked. This
process lasted until the body liquids of the deceased had dripped dry. The
corpses were then bathed with herbs before these were preserved in carved out
wooden coffins and inserted in cleavages of rocks on high mountains. This was
last practiced in some parts of Mountain Province and by some families in
Benguet.
This
practice has changed. Indigenous communities in the Cordillera bury their
departed relatives inside their family lots while the more modern Igorot chose
to stick with what the new order required – burying the departed in communal
cemeteries. Today however, urban life has taught the Igorot to accept practical
alternative means to dispose the remains of a deceased kin through cremation.
For those
who have not witnessed how this is done, we now have two of these machines
located in Irisan and Kias where friends and relatives were cremated. One of
the last to be cremated was Geoffrey Amistad Semon, the happy guy whose
pleasant smile will always be remembered. I know he is now with the other good
guys somewhere.
Researchers
say cremation goes back more than 20,000 years ago as shown by the
archaeological record of the remains of a cremated female body somewhere in
Australia. Nobody cannot imagine how long that was. Fuels used in the process
include oil, natural gas, propane, coal gas and coke while modern cremation
machines now have adjustable mechanisms that can control the fire during the
burning process.
After the
burning is completed, the dry bone fragments are pulverized by hand or by a
machine and processed to ashes that may now be called “cremated remains”. These
are placed in a decorative urn and placed in the living room of the house,
stored in a columbarium, buried in the ground, sprinkled on a mountain or in
the sea by boat, or scattered from an airplane. The ashes of my Uncle Ismael
who spent his life time on a Japanese merchant ship was scattered by boat off
the coastline of La Union.
According
to a Japanese-Igorot friend, the bones are not pulverized in a Japan, instead,
these are collected by the family and stored in a vase. Other countries that
have communities located along shorelines mix the ashes with cement and fuse
the mixture in an artificial reef. Some artists mix the ashes with paint and
made into a portrait of the deceased friend or relative. The most common way is
that cremated remains are entombed while there were claims that wealthy
families in Europe have successfully converted the cremated remains of their
kin into synthetic diamonds. Peace to you on All Saints Day.
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