Francis
B. Degay
SABANGAN,
Mountain Province -- Like other communities in the Cordillera region, villagers
of Sabangan annually perform their
traditional beliefs and practices that make them healthy, give them abundant
harvests and sustain peace and order.
In their agricultural
calendar, lepah is a ritual that is performed after the bundles of palay are
piled (kapin) in the rice granary or agamang of each household or family.
Each
household butchers and cooks chicken and pot of rice. The family members eat together
and share bygone stories.
In the village, a bigger
affair is held at the ato (hut where important matters are discussed or where
rituals are held). Lemdang is part of the rite where dried beans are collected
from each household. Rice and beans are then cooked separately at the at-atoan.
The elders butcher a
chicken in the ato. Before it is sliced and cooked, an elder “reads” the
position of the bile. If the bile reader
proclaims the sign is good then a chicken is butchered and offered to Kabunyan
(God) for prosperous agricultural harvest and healthy people in the village.
Before and after eating,
the men and boys play the gongs while women and girls dance.
All the people of the
village partake of the cooked food in the ato compound. While eating, the
people exchange pleasantries.
Begnah is another
agricultural ceremony.
A day before this is
celebrated, an elder or a community crier shouts in the village proclaiming
that begnah will be celebrated the following day. The same day is declared by
the community elders as tengaw or rest day.
During
the tengao, some community elders sleep in the ato. In the early morning, the
men walk to a mountain where they usually see and hear the sound of the labeg,
a type of a bird.
If the sound is
positive, the men who heard it shout so the other males who went to another
direction are informed of the good sign.
They come together and
proceed to the papatayan, a place in the mountain, where the old men butcher a
chicken. The chicken meat is offered to Kabunyan and deities for the good sign
that the labeg imparted.
After chanting, they go
down to the village. As they come nearer, they beat (pakipak) the wooden
shields while they shout a lo lo lo lo to signal the people in the community
that the labeg gave a positive indication for the people to continue with the
ritual.
The villagers bring with
them sweet potato (lokto or ubi) or boiled or wrapped sticky rice in the ato as
snacks. While the people are being gathered, elders with the help of younger
men butcher a pig.
As the pork meat and
rice are being cooked, the takik is played. Gongs and other musical instruments
are played by men, a man dances the tayaw while the women and girls dance the
salibi. Every after the takik, an elder chants the basabas, where the elder requests
Kabunyan for more blessings, abundant harvests, good health and peace and
order.
After the pork meat and
rice are cooked, the elders perform chants or prayers to Kabunyan for
prosperity. All the villagers partake of the food afterwards.
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