Dr. Juan M. Flavier and the IPRA
>> Thursday, November 20, 2014
LIGHT
AT THE END OF THE TUNNEL
Roger
D. Sinot
ASIN
HOT SPRING, Tuba - Dr. Juan Martin Flavier is a “four-eleven” Baguio boy who
lived and grew-up in a mining community in Balatok, Itogon, Benguet and later
at Scout Barrio. As a young lad, he was valedictorian of his class at the
Baguio City High School and worked his way through college and graduated from
the University of the Philippines (UP) with a degree in medicine, 1960. He
attained his Masters degree in Public Health from John Hopkins University.
After graduation, he shunned offers for him to work in the United States and
instead chose to be a doctor to rural communities instead.
In
1992, he was appointed by then President Fidel Ramos to the Department of
Health (DOH) as its Secretary. In 1995, he became a senator that was followed
by another term. As a Senator, he authored legislature to promote public health
care and improve quality of life for Filipinos. He penned the traditional
Medicine Law, the poverty Alleviation Law, the Clean Air Act. He sponsored a
landmark piece that uplifted the lives of Indigenous Peoples, the Indigenous
People's Right Act (IPRA).
This
small but terrible fellow has written a number of books or his experiences working
as a medical doctor for the rural reconstruction movements and as a public
servant. He had a unique sense of humor. He also wrote a series of parables.
They were printed and published in one of our daily newspaper in Baguio. These
short stories he told are familiar events especially in barrios. He designed
his stories to illustrate or to teach some truth, religious principles and of
moral lessons.
May
I quote and unquote the senator's Sponsorship Speech in the Tenth Congress,
Second Regular Session, on October 16, 1996. "The IPs are the offspring
and heirs of the people who have first inhabited and cared for the land before
any central government was established. Their ancestors had territories over
which they ruled themselves and related with other tribes. These territories-
the land- include people, their dwelling, the mountains, the water, the air,
plants, forest and the animals. This is their environment in its totality.
Their existence as indigenous peoples is manifested in their own lives through political,
economic, socio-cultural and spiritual practices. The IPs culture is the living
and irrefutable proof to this. Their survival depends on securing or acquiring
land rights; asserting their rights to it; and depending on it. Otherwise, IPs
shall cease to exist as distinct peoples."
The
way I understood, the state should recognize the inherent dignity, the equal
and inalienable rights of all members of the society for these are the
foundations of freedom, justice and peace.
Dr.
Flavier is to be remembered as a beloved communicator of humor and a father of
his own parables. His wit and wisdom should be recalled time and again on how
we IPs inherited our lands from our ancestors. The NCIP Commissioner,
ManangBrigitt emphasized this. She said, " Pangaasiju,
agjuidah dahuirata budayju!" (Please, don't sell your inheritance! She said
so when we had a meeting together with the nominated members of Council of
Elders of Baguio last Friday. So, let us treasure the hardships of our folks.
Happy
Trails to your journey Senator to that Mansion Over The Hilltop!
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