Let’s have complete trust in God

THOUGHTS AND VIEWS

Fr. Roy Cimagala

“FOR the one whom God sent speaks the words of God.” (Jn 3,34) With these words of Christ, we are made to understand that Christ is the word of God who would lead us to eternal life. The immediate conclusion that we can derive from these words is that we should have full trust in God’s providence.
    In a sense, while we try our best to make our own life and to shape it according to our freedom, we need to understand that our life can only be properly lived and can be led to its proper end when conformed to God’s will and ways.
    We need to understand that the ultimate reason we have freedom is for us to freely follow God’s will, for that would constitute the true essence of love which is the essence of God, and which is also meant for us since we have been created in God’s image and likeness. While we have that popular saying, “Like father, like son,” we can also say, “Like God, like man.”
It is for this reason that we should really believe in Christ, since he is “the way, the truth, and the life, no one goes to the Father except through me.” (Jn 14,6) That is also why he also said, as if begging us as well as reassuring us, “You believe in God, believe also in me.” (Jn 14,1)
    We cannot deny that all our life, we would always be hounded by our weaknesses, challenges, difficulties, trials, temptations and, of course, our sins, but as long as we go to Christ, things would just be made right. Only in this way can we aspire to be faithful and live in confidence, peace and joy despite whatever.
    We should just strengthen our faith in God through Christ in the Spirit, especially because it is unavoidable that we would encounter in our life forms of hatred, persecution, misunderstanding, and so, we would have to wage continuing struggle.
    Christ already warned us about this. “If they persecuted me, they will persecute you also,” he said. (Jn 15,20) In another instance he also said, “In this world you will have trouble. But take heart! I have overcome the world.” (Jn 16,33)
    So we need to enliven our faith, always renewing it since we all know that our profession of faith and trust in God, no matter how fervently said, can only go so far. We need to continually renew our faith in order to trust God’s will and ways when we encounter seemingly unbearable predicaments.
    Remember that episode of the apostles in a boat that was about to sink because of the big waves. (cfr. Mt 8,23-27) Christ reproached them for their lack of faith. And in that parable of the wheat and the weeds, (cfr. Mt 13,24-30) Christ was clearly telling them and us that we should just go on doing a lot of good even if we are disturbed by many evils, because in the end Christ would make the proper judgment.
    He assures us that with him we will never work in vain and everything would just work out for the good. (cfr. Is 65,23; Rom 8,28) He assures us that as St. Teresa of Avila once said, he can write straight with crooked lines.
    The whole idea is that we should just keep a strong faith and trust in God’s will and ways. -- Email: roycimagala@gmail.com

The distinctive mark of a true Christian 

      Fr. Roy Cimagala

CHRIST said it very clearly. “This is how all will know that you are my disciples if you have love for one another,” he said. (Jn 13,35) And in another instance, he described how this love for one another should be. “This is my commandment, that you love one another, even as I have loved you.” (Jn 15,12)
    Let’s make no mistake about how this love should be. It definitely has a universal scope, such that even our enemies would be objects of our love. It’s a love that is inclusive despite our unavoidable differences and conflicts. It’s a love that, as St. Paul would describe it, “is patient and kind, does not envy or boast, not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth.” (1 Cor 13,2-8)
    And the secret is to learn to see Christ in everyone, including those with whom we may have serious differences or are in conflict, no matter how deformed the image of Christ they bear. We have to go beyond seeing others in a purely human way without, of course, neglecting the human and natural in us.
    In short, we have to see others in a spiritual way, within the framework of faith, hope and charity. Otherwise we cannot avoid getting entangled in our limited and conflict-prone earthly condition. And no amount of human justice and humanitarianism can fully resolve this predicament.
    Thus, we need to develop and hone our skills of looking at others beyond the merely physical, social, economic, cultural or political way. While these aspects are always to be considered, we should not be trapped by them.
    There are many reasons for this. First would be that we are all brothers and sisters, created by God in his image and likeness, and made children of his through his grace.
    In spite of our differences—race, culture, beliefs, etc.—we are meant to care and love one another. Thus, our Lord told us to “love your neighbour as I have loved you.” (Jn 13,34)
    And how did Christ love us? By becoming man and assuming all our sinfulness, dying to it to give us a new life in him. His love was for everyone, and especially for those who were weak and handicapped not so much in the physical sense as in the moral sense.
    It’s a love that is inclusive in spite of our unavoidable differences and conflicts in the areas of lifestyles, cultures, ideologies, opinions, preferences and even in beliefs, spiritualities and morals.
    This is the inclusivity of charity that goes together with the exclusivity of truth. Working this combination out will always be, of course, a work in progress, with prudence and fortitude playing an important role in the process.     Let’s just take it easy and be cool and calm as we also seriously undertake the lifelong task of combining this inclusivity of charity with the exclusivity of truth.
    We need to remember that we always have to contend with our natural human limitations, not to mention the more subtle effects and consequences of sin, ours and those of others. We should not be too surprised and worried about this given condition in our life. We just have to do something about it. -- Email: roycimagala@gmail.com